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D��Alembert, Diderot, Helvetius, Buffon, Hume, illustrious names, which no one can hear without emotion! Your immortal works are my continual study, the object of my occupation by day, of my meditation in the silence of night. Full of the truth which you teach, how could I ever have burned incense to worshipped error, or debased myself to lie to posterity? I find myself rewarded beyond my hopes[6] in the signs of esteem I have received from these celebrated persons, my masters. Convey to each of these, I pray you, my most humble thanks, and assure them that I feel for them that profound and true respect which a feeling soul entertains for truth and virtue.Even when Paris was reached, and Beccaria and Alessandro were warmly welcomed by D��Alembert, Morellet, Diderot, and Baron Holbach, the homesickness remained. ��You would not believe,�� says Beccaria to his wife, ��the welcomes, the politeness, the demonstrations of friendship and esteem, which they have shown to me and my companion. Diderot, Baron Holbach, and D��Alembert especially enchant us. The latter is a superior man, and most simple at the same time. Diderot displays enthusiasm and good humour in all he does. In short, nothing is wanting to me but yourself. All do their best to please me, and those who do so are the greatest men in Europe. All of them deign to listen to me, and no one shows the slightest air of superiority.�� Yet[24] Morellet tells us that even on arrival Beccaria was so absorbed in melancholy, that it was difficult to get four consecutive words from his mouth.Beccaria entertains a similar despair of truth. The history of mankind represents a vast sea of errors, in which at rare intervals a few truths only float uppermost; and the durability of great truths is as that of a flash of lightning when compared with the long[9] and dark night which envelops humanity. For this reason he is ready to be the servant of truth, not her martyr; and he recommends in the search for truth, as in the other affairs of life, a little of that ��philosophical indolence�� which cares not too much about results, and which a writer like Montaigne is best fitted to inspire.[6]

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営業
事業所	宇都宮営業所
住所	320-0071 栃木県宇都宮市野沢町635番地2
TEL	028-666-1000(代)
FAX	028-666-1007

事業所	関東営業所
住所	222-0001 横浜市港北区樽町4丁目8番24号
TEL	045-543-1271(代)
FAX	045-544-1503

事業所	名古屋営業所
住所	470-0201 愛知県みよし市黒笹町丸根1099番25
TEL	0561-33-0600(代)
FAX	0561-33-0621

事業所	大阪営業所
住所	541-0045 大阪市中央区道修町三丁目4番7号
TEL	06-6210-2130(代)
FAX	06-6233-2155

事業所	福岡営業所
住所	812-0012 福岡市博多区博多駅中央街1番1号新幹線博多ビル6F
TEL	092-413-3100(代)
FAX	092-413-2212

事業所	津山配送センター
住所	709-4612 岡山県津山市くめ50番5
TEL	0868-57-7801
FAX	0868-57-7802

技術
事業所	大阪技術センター
住所	541-0045 大阪市中央区道修町三丁目4番7号
TEL	06-6210-2140(代)
FAX	06-6233-2156

事業所	東京技術センター
住所	222-0001 横浜市港北区樽町4丁目8番24号
TEL	045-540-1668(代)
FAX	045-540-2059

事業所	名古屋技術センター
住所	470-0201 愛知県みよし市黒笹町丸根1099番25
TEL	0561-33-0900(代)
FAX	0561-33-0927

事業所	院庄生産技術センター
住所	708-0014 岡山県津山市院庄字沢1089番地
TEL	0868-28-2422(代)
FAX	0868-28-2005

事業所	倉吉生産技術センター
住所	682-0024 鳥取県倉吉市伊木296番地
TEL	0858-26-7660(代)
FAX	0858-47-4370

工場
事業所	西倉吉工場
住所	682-0925 鳥取県倉吉市秋喜243番地1
TEL	0858-28-5111(代)
FAX	0858-48-2000

事業所	倉吉工場
住所	682-0024 鳥取県倉吉市伊木296番地
TEL	0858-26-1411(代)
FAX	0858-26-1421

事業所	院庄工場
住所	708-0014 岡山県津山市院庄字沢1089番地1
TEL	0868-28-1133(代)
FAX	0868-28-2004

事業所	津山工場
住所	708-0871 岡山県津山市中島410番地
TEL	0868-28-0155(代)
FAX	0868-28-7010

事業所	宇都宮工場
住所	321-3231 栃木県宇都宮市清原工業団地1番1号
TEL	028-667-5341(代)
FAX	028-670-1102

事業所	西倉吉研修センター
住所	682-0925 鳥取県倉吉市秋喜243-1
TEL	0858-28-5111(代)
FAX	0858-48-2000

本社
事業所	本社
住所	541-0045 大阪市中央区道修町三丁目4番7号
TEL	06-6210-2102(代)
FAX	06-6210-2132

関連会社
事業所	島根電機(株) 大田工場
住所	699-2211 島根県大田市波根町800番地3
TEL	0854-85-9310(代)
FAX	0854-85-9315

事業所	大原電子工業(株) 津山工場
住所	708-0871 岡山県津山市中島410番地
TEL	0868-28-0154
FAX	0868-28-0250

事業所	大原電子工業(株) 大原工場
住所	707-0415 岡山県美作市宮本48-1
TEL	0868-78-2370
FAX	0868-78-2823

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Thus it has come about that, after steady opposition and fierce conflict, English law finds itself at the very point which Johnson and Goldsmith had attained a hundred years before; so true is it, as Beccaria has said, that the enlightenment of a nation is always a century in advance of its practice. The victory has conclusively been with the ultra-philosophers, as they were once called, with the speculative humanitarians, for whom good Lord Ellenborough had so honest a contempt. Paley��s philosophy has long since been forgotten, and if it affords any lesson at all, it lies chiefly in a comparison between his gloomy predictions and the actual results of the changes he deprecated. The practical and professional school of law has yielded on all the most important points to the dissolving influence of Beccaria��s treatise; and the growing demand for increasing the security of human life by the institution[68] of a penalty, more effective because more certain, than that at present in force, points to the still further triumph of Beccaria��s principles, likely before long to mark the progress of his influence in England.How easily might the farseeing legislator hinder a large part of culpable bankruptcy, and relieve the misfortunes of the industrious and innocent! The public and open registration of all contracts; freedom to every citizen to consult them in well-kept documents; a public bank formed by wisely-apportioned taxes upon prosperous commerce, and intended for the timely relief of any unfortunate and innocent member of the company;��such measures would have no real drawback and might produce numberless advantages. But easy, simple, and great laws, which await but the signal of the legislator, in order to scatter riches and strength through a nation��laws which would be celebrated from generation to generation in hymns of gratitude��are either the least thought of or the least desired of all. An uneasy and petty spirit, the timid prudence of the present moment, and a circumspect stiffness against innovations, master the feelings of those who govern the complex actions of mankind.When Beccaria wrote against capital punishment, one great argument against its abolition was its practical universality. It had been abolished in ancient Egypt by king Sabaco,[28] in the best period of the Roman Republics by the Porcian law, and in the time of the Roman Empire by Calo-Johannes.[29] But these cases were too remote from modern times to lend much weight to the general argument. At that time Russia alone of all the countries in the world[44] had, from the accession of the Empress Elizabeth, afforded a practical example of the fact, that the general security of life is not diminished by the withdrawal of the protection of capital punishment. But since that time this truth has become less and less a theory or speculation, and it now rests on the positive experience of no inconsiderable portion of the world. In Tuscany, Holland, Portugal, Russia, Roumania, Saxony, Prussia, Belgium, and in ten of the United States of America, the death penalty has either been abolished or discontinued; and can it be thought that the people of those countries are so indifferent to the safety of their lives as to be content with a less efficient legal protection than is vouchsafed in countries where the protection is death?Finally, a man who, when examined, persists in an obstinate refusal to answer, deserves a punishment[146] fixed by the laws, and one of the heaviest they can inflict, that men may not in this way escape the necessary example they owe to the public. But this punishment is not necessary when it is beyond all doubt that such a person has committed such a crime, questions being useless, in the same way that confession is, when other proofs sufficiently demonstrate guilt And this last case is the most usual, for experience proves that in the majority of trials the accused are wont to plead ��Not guilty.��

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